
His exploration goes deep into the roots of Japanese culture and folklore and details key elements that influenced the structure and format of the Kaiju genre, including Yokai (folklore creatures), Bunraku (traditional puppet theater), and Kabuki and Noh theater. Great detail is taken to explain how these basically served as a formula for the first Godzilla (1954) and most of the ones to follow.
He then covers in each chapter the various themes that were consistently explored in this genre, displaying both global and national conflicts and anxieties. He goes into an enormous amount of detail in order to show how the stories, monsters, and people portrayed in the movies have reflected an assortment of concerns that were representative of their respective era. Contrasted with that is a comprehensive look into the historical and political events that were occurring and how they are characterized in each picture. These anxieties and fears include the aftermath of nuclear war and further threats of nuclear disasters, natural disasters, terrorism, forms of pollution, the current global and internal politics of the particular era, industrial progress, colonialism, relationships with other countries, scientific advancements and their dangers, and the evolution of military and its increasing perils.
Another chapter analyzes how Americans managed to become
obsessed with something that is so culturally different and how the pictures
have been altered to appeal more towards Western audiences. The depiction of
females in the Kaiju genre is analyzed, as well as the use of body horror by
showing the metamorphosis and the physical assaults that happen to the humans.
The final chapters take a look at how nostalgia has affected fans views on the
genre as a whole and whether or not it can survive in the new world of cinema,
where audiences demand constant action and CGI.
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This train tastes amazing. Anyone want a bite? |
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